Old Robin’s water stand

On the right side of the south door, old Robin once kept a pail of cool water from the Chapel Spring and a clean gourd for anyone who had come fifteen or twenty miles to church. Capt. William N. Nelson, recalling the chapel’s early years in an 1890 address, remembered him as "the courteous old colored sexton" — one of the few people in this part of the record whose daily presence at Old Chapel the author troubled to describe at all, rather than merely to date.

A black-and-white photograph of the Old Chapel, a small stone church with a gabled roof and arched windows, set among trees.

The Old Chapel, photographed in 1906 by T. W. Whitaker of Berryville.

What this image does and does not showThe book’s own frontispiece photograph, cropped to the chapel building. It shows the building as photographed in 1906, not at any earlier date discussed in this story.

T. W. Whitaker, Berryville, Va., 1906, in Charles Randolph Hughes, "Old Chapel," Clarke County, Virginia (1906), frontispiece. Rights Changes: Cropped from the book’s own frontispiece page (PDF p. 4) to the photograph alone, then scaled down to 1600 pixels wide for the web derivative; not retouched, recolored or reconstructed otherwise.

Source: "Old Chapel," Clarke County, Virginia Open the full image

A building’s date, left open

Nelson could not say exactly when the stone chapel Robin tended had gone up. He gathered what his neighbors and predecessors had written and left the question open: Bishop Meade’s history put the building in 1790; Dr. Robert C. Randolph, in an 1881 letter to the Southern Churchman, said 1798 or ’99; an engraved stone Randolph had moved into the cemetery gave 1800; and an unsigned 1869 letter to the Clarke Courier, which Nelson believed Randolph had also written, quoted a vestry resolution from 1790 ordering a "house of worship" built at the Chapel spring, on land Nathaniel Burwell had offered for that purpose. Nelson himself leaned toward 1790 — "the evidence seems to be fairly in favor of" it, he wrote — but called the question uncertain, not settled, and the record never resolves it further.

A record that admits its gaps

What is not in question is who the compiler, Charles Randolph Hughes, found buried in the chapel’s cemetery by 1906, after admitting on the record’s own first page that making the list complete had often proved impossible: "any omissions...the reader may attribute to these causes."

old Robin, the courteous old colored sexton, who had a little stand by the right hand side of the south door as you come in, where he kept a pail of cool water from the Chapel Spring and a nice clean gourd
"Old Chapel," Clarke County, Virginia, Charles Randolph Hughes · PDF pp. 13–14 (https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=13, https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=14), Nelson’s 1890 historical sketchShort excerpt from existing text, not a facsimile.

People the record names briefly

Among the names that survive are people the record gives almost no other words to. Harriet Evans, "(colored), wife of Randall Evans of Winchester," died in 1848, aged thirty-eight; the book spells her husband’s name both "Randall" and "Randal" across her entry and his own. Randall, who conducted "a high-class restaurant" in Winchester, died in Baltimore in 1871. Jennie Carter, nurse for the children of Francis Otway Byrd at "Oakley," was the mother of Nat Carter, remembered as "the well-known, faithful and interesting attendant of the Old Chapel grounds for a great number of years"; the record does not date how long he held that role, only that his mother died about 1854. Patty Brook’s stone, placed by her son, recorded that she "was 13 at the siege of York and often talked of that event"; nothing else here says where she lived in the decades between. Evelyn Williams, called "Mammy Evelyn" on her own entry, was remembered as "the faithful servant and devoted nurse of all the children at ‘The Briars’"; Charles Jackson, butler to Dr. Robert C. Randolph at "New Market," is called "one of the old faithful servants"; Jacob Brooks drove Dr. Randolph’s carriage and later Mrs. George H. Burwell’s. Betsey Brooks, in a separate entry on the record’s next page, was "mammy to the children at ‘Saratoga’ for three generations"; Clara Harris was "mammy to the ‘New Market’ children." Each of those phrases is the compiler’s language, or a family’s, carried over from the stones and the memories he collected — not this account’s own description of what those years were like to live.

A printed cemetery-record page carrying two entries: Evelyn Williams, called "Mammy Evelyn," the faithful servant and devoted nurse of all the children at "The Briars," died November 12, 1882, aged 83; and Charles Jackson, butler for Dr. Robert C. Randolph at "New Market," one of the old faithful servants, died April 1883.

Two entries from the Old Chapel cemetery record, 1906.

What this image does and does not showThe complete printed page carrying the Evelyn Williams and Charles Jackson entries, shown whole.

Charles Randolph Hughes, "Old Chapel," Clarke County, Virginia (1906), p. 58. Rights Changes: The complete printed page: not scaled (already narrower than the web derivative’s width limit), not cropped, retouched, enhanced, OCR’d or reconstructed. Re-encoded as JPEG for the web derivative.

Source: "Old Chapel," Clarke County, Virginia Open the full image

An instructor, a substitute soldier, and the young

Oliver Bliss’s stone, copied into the record, calls him an instructor in the Millwood neighborhood, a native of Wilbraham, Massachusetts, graduated from Yale College in 1795, "separated from relatives" and consoled, it says, that his days closed "among those who knew the heart of the Stranger." John O’Connor’s entry states plainly that he served in the War of 1812, in the 4th Virginia Regiment, as a substitute for his brother Dennis — one man standing in another’s place, a transaction the record sets down without comment. And scattered across the cemetery’s fifty-odd pages are children and young people: infants of a few months, a girl of five who died when her skirts caught fire, a boy of seventeen "killed by a horse," entries that are sometimes only a name, an age and a year.

Liberia, and an outcome the record does not give

One entry describes Mrs. Matthew Page of "Annefield," Anne Randolph Meade, whose husband Matthew Page died in 1826; the record says she then began final preparations for "liberating her slaves and sending them to Liberia," which she did, it says, in 1832, "providing them with every necessary supply for a year." That is the compiler’s entry; what became of the people she sent is not part of this record, and nothing here says.

About the recordWhat the evidence says
What the evidence says

One 1906 compiled record, read for what it names and what it leaves out.

Every claim on this page comes from one 1906 source, "Old Chapel," Clarke County, Virginia (S427), a 76-page compilation of a 1890 historical address and a cemetery record kept by its compiler, Charles Randolph Hughes. Each page cited was read directly as a rendered page image, not from OCR or text-layer alone. The record names estate families at length and a smaller number of people it describes only briefly, often through phrases — "mammy," "faithful servant," "(colored)" — that are the compiler’s or a family’s own language, quoted here rather than adopted as this story’s description. Where the record leaves a question open, such as the chapel’s construction date or the outcome of an 1832 emigration to Liberia, this page leaves it open too.

  • An account exists✓ Supported by a source

    Capt. William N. Nelson’s 1890 address recalls "old Robin, the courteous old colored sexton," who kept a stand by the south door of Old Chapel with a pail of cool water from the Chapel Spring and a clean gourd, for people who had come fifteen or twenty miles to church.

    See the evidence
    ✓ Supported by a sourceAn account exists

    Capt. William N. Nelson’s 1890 address recalls "old Robin, the courteous old colored sexton," who kept a stand by the south door of Old Chapel with a pail of cool water from the Chapel Spring and a clean gourd, for people who had come fifteen or twenty miles to church.

    What the source supports

    That Nelson’s 1890 address names Robin, the chapel’s sexton, and describes the water stand he kept for visitors.

    Uncertainty

    Nelson’s 1890 address, recalling "some now living" who remembered Robin; no date range for Robin’s service is given, and Robin appears only in this sketch, not in the cemetery record, so there is no burial entry for him here.

    Source

    Later historical account

    Evidence role: supports. Supports the claim at the stated source level; see limits.

    "Old Chapel," Clarke County, Virginia

    Charles Randolph Hughes · 1906 (publication)

    Locator: PDF pp. 13–14 (https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=13, https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=14), Nelson’s 1890 historical sketch

    Relevant passage
    old Robin, the courteous old colored sexton, who had a little stand by the right hand side of the south door as you come in, where he kept a pail of cool water from the Chapel Spring and a nice clean gourd

    Checked: Original inspected. A digital reproduction was inspected; no original has been handled.

    Open source

    Source family: hughes-1906. Multiple passages from one source are not independent witnesses.

    AI-assisted source check (Claude Sonnet 5) · 2026-10-01. How this project checks its sources

  • An account exists✓ Supported by a source

    The cemetery record’s compiler, Charles Randolph Hughes, states on its first page that he tried to make the list as complete as possible but that information was often impossible to obtain, so "any omissions...the reader may attribute to these causes."

    See the evidence
    ✓ Supported by a sourceAn account exists

    The cemetery record’s compiler, Charles Randolph Hughes, states on its first page that he tried to make the list as complete as possible but that information was often impossible to obtain, so "any omissions...the reader may attribute to these causes."

    What the source supports

    That the compiler himself describes the 1906 cemetery record as incomplete.

    Uncertainty

    The compiler’s own characterization of his own completeness; no independent count of unmarked or uncounted burials is made or implied.

    Source

    Later historical account

    Evidence role: supports. Supports the claim at the stated source level; see limits.

    "Old Chapel," Clarke County, Virginia

    Charles Randolph Hughes · 1906 (publication)

    Locator: PDF p. 28 (https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=28)

    Relevant passage
    any omissions...the reader may attribute to these causes

    Checked: Original inspected. A digital reproduction was inspected; no original has been handled.

    Open source

    Source family: hughes-1906. Multiple passages from one source are not independent witnesses.

    AI-assisted source check (Claude Sonnet 5) · 2026-10-01. How this project checks its sources

  • An account exists✓ Supported by a source

    Evelyn Williams (Colored), "Mammy Evelyn," is remembered in the record as "the faithful servant and devoted nurse of all the children at ‘The Briars’"; she died November 12, 1882, aged 83.

    See the evidence
    ✓ Supported by a sourceAn account exists

    Evelyn Williams (Colored), "Mammy Evelyn," is remembered in the record as "the faithful servant and devoted nurse of all the children at ‘The Briars’"; she died November 12, 1882, aged 83.

    What the source supports

    That the record gives Evelyn Williams this role and these dates, in the compiler’s or family’s own words.

    Uncertainty

    "Mammy" and "faithful servant" are quoted only as the record’s own 1906 language, not adopted as this story’s description of what her years were like to live.

    Source

    Later historical account

    Evidence role: supports. Supports the claim at the stated source level; see limits.

    "Old Chapel," Clarke County, Virginia

    Charles Randolph Hughes · 1906 (publication)

    Locator: PDF p. 58 (https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=58)

    Relevant passage
    the faithful servant and devoted nurse of all the children at ‘The Briars’

    Checked: Original inspected. A digital reproduction was inspected; no original has been handled.

    Open source

    Source family: hughes-1906. Multiple passages from one source are not independent witnesses.

    AI-assisted source check (Claude Sonnet 5) · 2026-10-01. How this project checks its sources

  • An account exists✓ Supported by a source

    The record’s entry for Mrs. Matthew Page of "Annefield," Anne Randolph Meade, states that after her husband Matthew Page died in 1826 she began final preparations for "liberating her slaves and sending them to Liberia," which she did in 1832, "providing them with every necessary supply for a year."

    See the evidence
    ✓ Supported by a sourceAn account exists

    The record’s entry for Mrs. Matthew Page of "Annefield," Anne Randolph Meade, states that after her husband Matthew Page died in 1826 she began final preparations for "liberating her slaves and sending them to Liberia," which she did in 1832, "providing them with every necessary supply for a year."

    What the source supports

    That the record attributes this account to Mrs. Matthew Page of "Annefield," not to Mrs. Mann Page of "Mannsfield," and that the 1826 death is her husband Matthew Page’s.

    Uncertainty

    This is the compiler’s entry ("the record says"), not an independently verified outcome; what became of the people she sent to Liberia is not part of this record, and nothing here states it. Colonization is not equated with freedom.

    Source

    Later historical account

    Evidence role: supports. Supports the claim at the stated source level; see limits.

    "Old Chapel," Clarke County, Virginia

    Charles Randolph Hughes · 1906 (publication)

    Locator: PDF pp. 37–38 (https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=37, https://ourclarke.com/books-and-sources/old-chapel-1906/old-chapel-1906-clarke-county-virginia.pdf#page=38)

    Relevant passage
    liberating her slaves and sending them to Liberia, which she did in 1832, providing them with every necessary supply for a year

    Checked: Original inspected. A digital reproduction was inspected; no original has been handled.

    Open source

    Source family: hughes-1906. Multiple passages from one source are not independent witnesses.

    AI-assisted source check (Claude Sonnet 5) · 2026-10-01. How this project checks its sources

Each statement above is assessed on its own evidence. Nothing here is averaged, scored or voted on, and a well-attributed account can be documented while what it describes stays unconfirmed.

Closing notes
What to take awayThe 1906 cemetery record names the estate families of Old Chapel at length and the people who served them — Robin, Nat Carter, Jennie Carter, Evelyn Williams, Charles Jackson, Jacob Brooks, Betsey Brooks, Clara Harris — in a few words each, often no more than a household and the label "(colored)." The compiler himself called the list still incomplete.

What this book can and cannot do

That, finally, is what this book can and cannot do. It names the estate families in loving and exhaustive detail — their marriages, their service to the Confederacy. It names Robin and Nat Carter and Jennie Carter and the rest more briefly, often by nothing more than the household they served and a label, "(colored)," that the compiler used but never explained. He warned his own readers, on the record’s first page, that the list was still incomplete. That warning holds for the people this account has drawn out of it: it can tell us the words the compiler, Charles Randolph Hughes, and the families and stones he drew on chose to count them in 1906. It cannot tell us the fuller lives behind those words.

Open question

The compiler admitted the list could not be made complete. What else does the chapel’s cemetery, or other Clarke County records of the same families and households, still hold that this 1906 compilation did not capture?

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Mosby's last negotiations at Millwood

Another record naming people and places near Millwood, decades apart in time and sourced from a published memoir rather than a cemetery compilation.